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 |  | | John Adams - Founding Father and 2nd President of the United States .
”We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made for a moral and religious people. It is wholly inadequate to the government of any other.”
Source: October 11, 1798, in his address as President to the Military. Charles Francis Adams, ed., The Works of John Adams—Second President of the United States, (Boston: Little, Brown, & Co., 1854), Vol. IX p. 229. The law given from Sinai was a civil and municipal as well as a moral and religious code; it contained many statutes . . . of universal application-laws essential to the existence of men in society, and most of which have been enacted by every nation which ever professed any code of laws. (Source: John Quincy Adams, Letters of John Quincy Adams, to His Son, on the Bible and Its Teachings (Auburn: James M. Alden, 1850), p. 61.) |
 |  | | Patrick Henry American Revolutionary Leader
”It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the Gospel of Jesus Christ.”
Source: Steve C. Dawson, God’s Providence in America’s History, (Rancho Cordova, CA: Steve C. Dawson, 1988), Vol. I, p. 5. |
 | James Madison - Known as the "Chief Architect of the Constitution"
"[A] watchful eye must be kept on ourselves lest, while we are building ideal monuments of renown and bliss here, we neglect to have our names enrolled in the Annals of Heaven."
"To the same Divine Author of every good and perfect gift we are indebted for all those privileges and advantages, religious as well as civil, which are so richly enjoyed in this favored land." Source: November 9, 1772, in writing to William Bradford. William T. Hutchinson, ed., The Papers of James Madison, (Chicago: University of Chicago Press, 1962), Vol. , p. 75. |
|  |  | | John Witherspoon Signer of the Declaration of Independence
“He is the best friend to American liberty, who is most sincere and active in promoting true and undefiled religion, and who sets himself with the greatest firmness to bear down profanity and immorality of every kind. Whoever is an avowed enemy of God, I scruple not [do not hesitate] to call him an enemy of his country.”
Source: May 17, 1776, in a speech at Princeton. The Works of Rev. John Witherspoon, Philadelphia: William W. Woodard, 1802), Vol. III, p. 46. |
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 |  | | U.S. Supreme Court - Church of the Holy Trinity v. United States (1892)
“Our laws and our institutions must necessarily be based upon and embody the teachings of the Redeemer of mankind. It is impossible that it should be otherwise; and in this sense and to this extent our civilization and our institutions are emphatically Christian.”
Source: February 29, 1892. Justice Josiah Brewer, Church of the Holy Trinity v. United States, 143 U.S. 457-458, 465-471, 36 L ed 226. |
 |  | | Benjamin Rush - signer of the Declaration of Independence
"I do not believe that the Constitution was the offspring of inspiration, but I am as perfectly satisfied that the Union of the United States in its form and adoption is as much the work of a Divine Providence as any of the miracles recorded in the Old and New Testament."
Source: To Elias Boudinot on July 9, 1788. Letters of Benjamin Rush, L. H. Butterfield, ed., (Princeton, NJ: American Philosophical; Society, 1951), Vol. I, p. 475 |
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 |  | | Pennsylvania Supreme Court No free government now exists in the world, unless where Christianity is acknowledged, and is the religion of the country. (Source: Pennsylvania Supreme Court, 1824. Updegraph v. Cmmonwealth; 11 Serg. & R. 393, 406 (Sup.Ct. Penn. 1824).)
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 |  |  |  |  |  |  |  |  |  |  | | James McHenry Signer of the Constitution
[P]ublic utility pleads most forcibly for the general distribution of the Holy Scriptures. The doctrine they preach, the obligations they impose, the punishment they threaten, the rewards they promise, the stamp and image of divinity they bear, which produces a conviction of their truths, can alone secure to society, order and peace, and to our courts of justice and constitutions of government, purity, stability and usefulness. In vain, without the Bible, we increase penal laws and draw entrenchments around our institutions. Bibles are strong entrenchments. Where they abound, men cannot pursue wicked courses, and at the same time enjoy quiet conscience. Source: Bernard C. Steiner, One Hundred and Ten Years of Bible Society Work in Maryland, 1810-1920 (Maryland Bible Society, 1921), p. 14. | | | Charles Carroll Signer of the Declaration of Independence
"[W]without morals a republic cannot subsist any length of time; they therefore who are decrying the Christian religion, whose morality is so sublime and pure...are undermining the solid foundation of morals, the best security for the duration of free governments." Source: To James McHenry on November 4, 1800. Bernard C. Steiner, The Life and Correspondence of James McHenry, (Cleveland: The Burrows Brothers,1907), p. 475. | | | | | | Jedediah Morse Patriot and "Father of American Geography"
To the kindly influence of Christianity we owe that degree of civil freedom, and political and social happiness which mankind now enjoys. . . . Whenever the pillars of Christianity shall be overthrown, our present republican forms of government, and all blessings which flow from them, must fall with them.
(Source: Jedediah Morse, Election Sermon given at Charleston, MA, on April 25, 1799.) | | | | | | | Noah Webster Statesman, lexicographer
“In my view, the Christian religion is the most important and one of the first things in whichall children, under a free government ought to be instructed...No truth is more evident to my mind than that the Christian religion must be the basis of any government intended to secure the rights and privileges of a free people.” Source: 1828, in the preface to his American Dictionary of the English Language (reprinted San Francisco: Foundation for American Christian Education, 1967), Preface, p. 12. | | John Jay 1st Chief Justice of the U.S. Supreme Court
”I recommend a general and public return of praise and thanksgiving to Him from whose goodness these blessings descend. The most effectual means of securing the continuance of our civil and religious liberties, is always to remember with reverence and gratitude thesource from which they flow.” “Providence has given to our people the choice of their rulers, and it is the duty, as well as the privilege and interest of our Christian nation to select and prefer Christians for their rulers.”
Source: October 12, 1816. The Correspondence and Public Papers of John Jay, Henry P. Johnston, ed., (New York: Burt Franklin, 1970), Vol. IV, p. 393.
| | | | Richard Henry Lee Signer of the Declaration of Independence It is certainly true that a popular government cannot flourish without virtue in the people. (Source: Richard Henry Lee, The Letters of Richard Henry Lee, James Curtis Ballagh, editor (New York: The MacMillan Company, 1914), Vol. II, p. 411. In a letter to Colonel Mortin Pickett on March 5, 1786.) | | | |
 |  | | Thomas Jefferson 3rd President of the United States
“God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are a gift from God? That they are not to be violated but with His wrath? Indeed I tremble for my country when I reflect that God is just, and that His justice cannot sleep forever.” (excerpts are inscribed on the walls of the Jefferson Memorial in the nations capital)
Source: Merrill . D. Peterson, ed., Jefferson Writings, (New York: Literary Classics of the United States, Inc., 1984), Vol. IV, p. 289. From Jefferson’s Notes on the State of Virginia, Query XVIII, 1781.
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 |  |  |  |  |  |  |  | | George Washington "Father of Our Country", 1st President of the U.S.
"Bless O Lord the whole race of mankind, and let the world be filled with the knowledge of Thee and Thy Son, Jesus Christ."
"It is impossible to rightly govern the world without God and the Bible."
"Of all the habits which lead to political prosperity, religion and morality are indispensable supports...Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle." (in his Farewell Speech, 1796)
1 Source: George Washington's personal prayer book. W. Herbert Burk, B.D., Washington's Prayers, (Norristown, PA..: Published for the benefit of the Washington Memorial Chapel, 1907), pp. 87-95. | | | | James Madison Known as the "Chief Architect of the Constitution"
"[A] watchful eye must be kept on ourselves lest, while we are building ideal monuments of renown and bliss here, we neglect to have our names enrolled in the Annals of Heaven." "To the same Divine Author of every good and perfect gift we are indebted for all those privileges and advantages, religious as well as civil, which are so richly enjoyed in this favored land."
Source: November 9, 1772, in writing to William Bradford. William T. Hutchinson, ed., The Papers of James Madison, (Chicago: University of Chicago Press, 1962), Vol. , p. 75. | | | | | Charles Carroll of Carrollton Signer of the Declaration of Independence
Without morals a republic cannot subsist any length of time; they therefore who are decrying the Christian religion, whose morality is so sublime & pure, [and] which denounces against the wicked eternal misery, and [which] insured to the good eternal happiness, are undermining the solid foundation of morals, the best security for the duration of free governments. (Source: Bernard C. Steiner, The Life and Correspondence of James McHenry (Cleveland: The Burrows Brothers, 1907), p. 475. In a letter from Charles Carroll to James McHenry of November 4, 1800.) | | | | | | | Daniel Webster Early American Jurist and Senator [I]f we and our posterity reject religious instruction and authority, violate the rules of eternal justice, trifle with the injunctions of morality, and recklessly destroy the political constitution which holds us together, no man can tell how sudden a catastrophe may overwhelm us that shall bury all our glory in profound obscurity. (Source: Daniel Webster, The Writings and Speeches of Daniel Webster (Boston: Little, Brown, & Company, 1903), Vol. XIII, p. 492. From "The Dignity and Importance of History," February 23, 1852.) | |
 |  | | Abraham Lincoln - 16th President of the United States
"It is the duty of nations as well as of men to own their dependence upon the overruling power of God, to confess their sins and transgressions in humble sorrow...and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history: that those nations only are blessed whose God is the Lord." "We have been the recipients of the choicest bounties of Heaven. We have been preserved these many years in peace and prosperity. We have grown in numbers, wealth and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious Hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us! It behooves us then to humble ourselves before the offended Power, to confess our national sins and to pray for clemency and forgiveness." (in proclaiming a National Fast Day, March 30, 1863)
Source: James D. Richardson, A compilation of the Messages and Papers of the Presidents, 1789-1897, (Washington, D.C.: U.S. Government Printing Office, 1897, 1899), Vol. VI, p. 164, 165. |
 |  |  |  | | John Hancock, Signer of Declaration of Independence, Governor of Massachusetts Sensible of the importance of Christian piety and virtue to the order and happiness of a state, I cannot but earnestly commend to you every measure for their support and encouragement. . . . [T]he very existence of the republics . . . depend much upon the public institutions of religion. | | | Samuel Adams Signer of the Declaration of Independence
[N]either the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt.
(Source: William V. Wells, The Life and Public Service of Samuel Adams (Boston: Little, Brown, & Co., 1865), Vol. I, p. 22, quoting from a political essay by Samuel Adams published in The Public Advertiser, 1749.) “May every citizen in the army and in the country have a proper sense of the Deity upon his mind and an impression of the declaration recorded in the Bible, “Him that honoreth me I will honor, but he that despiseth me shall be lightly esteemed [1 Samuel 2:30].” “The Supreme Ruler of the Universe, having been pleased in the course of His providence to establish the independence of the United States of America...we ought to be led by religious feelings of gratitude and to walk before Him in all humility according to His most holy law...That with true repentance and contrition of heart we may unitedly implore the forgiveness of our sins through the merits of Jesus Christ and humbly supplicate our heavenly Father.” (in proclaiming a Day of Public Fasting, Humiliation, and Prayer, 1795)
Source: Samuel Adams, July 16, 1776, to the Earl of Carlisle and others. Harry Alonzo Cushing, ed., The Writings of Samuel Adams, (New York: G. P. Putnam’s Sons, 1904), Vol. IV, p. 38. | |
|  |  |  |  |  | | James Wilson Signer of the Constitution Far from being rivals or enemies, religion and law are twin sisters, friends, and mutual assistants. Indeed, these two sciences run into each other. The divine law, as discovered by reason and the moral sense, forms an essential part of both. (Source: James Wilson, The Works of the Honourable James Wilson (Philadelphia: Bronson and Chauncey, 1804), Vol. I, p. 106.) | | | | Benjamin Franklin Signer of the Declaration of Independence "Whoever shall introduce into public affairs the principles of primitive Christianity will change the face of the world."
Source: Charles E. Kistler, This Nation Under God, 1789-1897, (Boston: Richard G. Badger, The Gorham Press, 1924), p. 83. | | | I concur with the author in considering the moral precepts of Jesus as more pure, correct, and sublime than those of ancient philosophers. (Source: Thomas Jefferson, The Writings of Thomas Jefferson, Albert Bergh, editor (Washington, D. C.: Thomas Jefferson Memorial Assoc., 1904), Vol. X, pp. 376-377. In a letter to Edward Dowse on April 19, 1803.) | |
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 |  | | "Whereas true religion and good morals are the only solid foundations of public liberty and happiness...it is hereby earnestly recommended to the several States to take the most effectual measures for the encouragement thereof"
Source: Journals of Congress (1823), Vol. III, p. 85. House Judiciary Committee - 1854 "The great vital and conservative element in our system is the belief of our people in the pure doctrines and divine truths of the gospel of Jesus Christ." Source: U.S. Congress, May 854. A resolution passed in the House. Benjamin Franklin Morris, The Christian Life and Character of the Civil Institutions of the United States, (Philadelphia: George W. Childs, 1864), p. 328. |
 |  | | Thomas Jefferson Signer of the Declaration of Independence and Third President of the United States Give up money, give up fame, give up science, give the earth itself and all it contains rather than do an immoral act. And never suppose that in any possible situation, or under any circumstances, it is best for your to do a dishonorable thing, however slightly so it may appear to you. Whenever you are to do a thing, though it can never be known but to yourself, ask yourself how you would act were all the world looking at you, and act accordingly. Encourage all you virtuous dispositions, and exercise them whenever an opportunity arises, being assured that they will gain strength by exercise, as a limb of the body does, and that exercise will make them habitual. From the practice of the purest virtue, you may be assured you will derive the most sublime comforts in every moment of life, and in the moment of death. (Source: Thomas Jefferson, The Writings of Thomas Jefferson, Albert Bergh, editor (Washington, D.C.: Thomas Jefferson Memorial Assoc., 1903), Vol. 5, pp. 82-83, in a letter to his nephew Peter Carr on August 19, 1785.) |
|  |  |  | | John Adams Founding Father and 2nd President of the United States .
There are three points of doctrine the belief of which forms the foundation of all morality. The first is the existence of God; the second is the immortality of the human soul; and the third is a future state of rewards and punishments. Suppose it possible for a man to disbelieve either of these three articles of faith and that man will have no conscience, he will have no other law than that of the tiger or the shark. The laws of man may bind him in chains or may put him to death, but they never can make him wise, virtuous, or happy. (Source: John Quincy Adams, Letters of John Quincy Adams to His Son on the Bible and Its Teachings (Auburn: James M. Alden, 1850), pp. 22-23.) | | | William Penn Founder of Pennsylvania
[I]t is impossible that any people of government should ever prosper, where men render not unto God, that which is God's, as well as to Caesar, that which is Caesar's. (Source: Fundamental Constitutions of Pennsylvania, 1682. Written by William Penn, founder of the colony of Pennsylvania.) |
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 |  | | Benjamin Rush Signer of the Declaration of Independence The only foundation for a useful education in a republic is to be laid in religion. Without this there can be no virtue, and without virtue there can be no liberty, and liberty is the object and life of all republican governments.
(Source: Benjamin Rush, Essays, Literary, Moral and Philosophical (Philadelphia: Thomas and William Bradford, 1806), p. 8.) We profess to be republicans, and yet we neglect the only means of establishing and perpetuating our republican forms of government, that is, the universal education of our youth in the principles of Christianity by the means of the Bible. For this Divine Book, above all others, favors that equality among mankind, that respect for just laws, and those sober and frugal virtues, which constitute the soul of republicanism. (Source: Benjamin Rush, Essays, Literary, Moral and Philosophical (Philadelphia: Printed by Thomas and William Bradford, 1806), pp. 93-94.) By renouncing the Bible, philosophers swing from their moorings upon all moral subjects. . . . It is the only correct map of the human heart that ever has been published. . . . All systems of religion, morals, and government not founded upon it [the Bible] must perish, and how consoling the thought, it will not only survive the wreck of these systems but the world itself. "The Gates of Hell shall not prevail against it." [Matthew 1:18]
(Source: Benjamin Rush, Letters of Benjamin Rush, L. H. Butterfield, editor (Princeton, NJ: Princeton University Press, 1951), p. 936, to John Adams, January 23, 1807.) Remember that national crimes require national punishments, and without declaring what punishment awaits this evil, you may venture to assure them that it cannot pass with impunity, unless God shall cease to be just or merciful.
(Source: Benjamin Rush, An Address to the Inhabitants of the British Settlements in America Upon Slave-Keeping (Boston: John Boyles, 1773), p. 30.) |
 |  | | Thomas Jefferson Signer of the Declaration of Independence and Third President of the United States
Without wishing to damp the Ardor of curiosity, or influence the freedom of inquiry, I will hazard a prediction, that after the most industrious and impartial Researches, the longest liver of you all, will find no Principles, Institutions, or Systems of Education, more fit, IN GENERAL to be transmitted to your Posterity, than those you have received from you[r] Ancestors. Who composed that Army of fine young Fellows that was then before my Eyes? There were among them, Roman Catholicks, English Episcopalians, Scotch and American Presbyterians, Methodists, Moravians, Anababtists, German Lutherans, German Calvinists Universalists, Arians, Priestleyans, Socinians, Independents, Congregationalists, Horse Protestants and House Protestants, Deists and Atheists; and "Protestans qui ne croyent rien ["Protestants who believe nothing"]." Very few however of several of these Species. Nevertheless all Educated in the general Principles of Christianity: and the general Principles of English and American Liberty. Could my Answer be understood, by any candid Reader or Hearer, to recommend, to all the others, the general Principles, Institutions or Systems of Education of the Roman Catholicks? Or those of the Quakers? Or those of the Presbyterians? Or those of the Menonists? Or those of the Methodists? or those of the Moravians? Or those of the Universalists? or those of the Philosophers? No. The general Principles, on which the Fathers Achieved Independence, were the only Principles in which that beautiful Assembly of young Gentlemen could Unite, and these Principles only could be intended by them in their Address, or by me in my Answer. And what were these general Principles? I answer, the general Principles of Christianity, in which all those Sects were united: And the general Principles of English and American Liberty, in which all those young Men United, and which had United all Parties in America, in Majorities sufficient to assert and maintain her Independence. Now I will avow, that I then believed, and now believe, that those general Principles of Christianity, are as eternal and immutable, as the Existence and Attributes of God; and that those Principles of Liberty, are as unalterable as human Nature and our terrestrial, mundane System. I could therefore safely say, consistently with all my then and present Information, that I believed they would never make Discoveries in contradiction to these general Principles. In favour of these general Principles in Phylosophy, Religion and Government, I could fill Sheets of quotations from Frederick of Prussia, from Hume, Gibbon, Bolingbroke, Reausseau and Voltaire, as well as Neuton and Locke: not to mention thousands of Divines and Philosophers of inferiour Fame. Source: John Adams to Thomas Jefferson, June 28th, 1813, from Quincy. The Adams-Jefferson Letters: The Complete Correspondence Between Thomas Jefferson and Abigail |
 |  |  |  | | Robert Winthrop Former Speaker of the U.S. House of Representatives
Men, in a word, must necessarily be controlled either by a power within them or by a power without them; either by the Word of God or by the strong arm of man; either by the Bible or by the bayonet. (Source: Robert Winthrop, Addresses and Speeches on Various Occasions (Boston: Little, Brown & Co., 1852), p. 172 from his "Either by the Bible or the Bayonet.") | | | Andrew Jackson 7th President of the United States
"That book, Sir, is the Rock upon which our republic rests." (Referring to the Bible)
Source: Alfred Armand Montapert, Distilled Wisdom, (Englewood Cliffs, NJ: Prentice Hall, Inc.,1965), p. 36. | |
|  |  | | Noah Webster Founding Educator
The most perfect maxims and examples for regulating your social conduct and domestic economy, as well as the best rules of morality and religion, are to be found in the Bible. . . . The moral principles and precepts found in the scriptures ought to form the basis of all our civil constitutions and laws. These principles and precepts have truth, immutable truth, for their foundation. . . . All the evils which men suffer from vice, crime, ambition, injustice, oppression, slavery and war, proceed from their despising or neglecting the precepts contained in the Bible. . . . For instruction then in social, religious and civil duties resort to the scriptures for the best precepts. (Source: Noah Webster, History of the United States, "Advice to the Young" (New Haven: Durrie & Peck, 1832), pp. 338-340, par. 51, 53, 56.) |
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 |  | | George Washington "Father of Our Country" Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism who should labor to subvert these great pillars of human happiness, these firmest props of the duties of man and citizens. The mere politician, equally with the pious man, ought
to respect and to cherish them. A volume could not trace all their connexions with private and public felicity. Let it simply be asked, Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths, which are the instruments of investigation in Courts of Justice? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle. It is substantially true, that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government. Who, that is a sincere friend to it, can look with indifference upon attempts to shake the foundation of the fabric? (Source: George Washington, Address of George Washington, President of the United States . . . Preparatory to His Declination (Baltimore: George and Henry S. Keatinge), pp. 22-23. In his Farewell Address to the United States in 1796.) [T]he [federal] government . . . can never be in danger of degenerating into a monarchy, and oligarchy, an aristocracy, or any other despotic or oppressive form so long as there shall remain any virtue in the body of the people. (Source: George Washington, The Writings of George Washington, John C. Fitzpatrick, editor (Washington: U. S. Government Printing Office, 1939), Vol. XXIX, p. 410. In a letter to Marquis De Lafayette, February 7, 1788.) While just government protects all in their religious rights, true religion affords to government its surest support. (Source: George Washington, The Writings of George Washington, John C. Fitzpatrick, editor (Washington, D.C.: U.S. Government Printing Office, 1932), Vol. XXX, p. 432 n., from his address to the Synod of the Dutch Reformed Church in North America, October 9, 1789.) |
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