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Section 8A .. A Question Of Salvation

 

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How Will Those Who Never Learn the Gospel Be Judged?

by Wayne Jackson. Christian Courier: Questions

Please Note: Each coloured link within the article will lead you to a related topic on a different page of this site. However while the text is part of the original article, the links are not. The author of this article may or may not agree with the views expressed on those pages.

    Also See

    Ignorance and Accountability
    Is “ignorance bliss” with regard to sin? Not according to the Scriptures. (below)

     All Paths..One Destination?

    The Great Commission

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    What will be the ultimate fate of those who never have the opportunity of hearing the gospel of Christ? This is a question with which every sensitive soul struggles. While Christians are not the “judges” of man’s final disposition, there are Bible principles that are worthy of serious consideration. Consider this grave issue with us.


    “On the judgment day, what will God’s response be to those who never had an opportunity to hear the gospel?”

    No one, out of his own reservoir of knowledge and wisdom, can emphatically state how God is going to “judge” any specific case. For example, did Judas die lost? The New Testament is clear that he perished (Jn. 17:12; Acts 1:25). But what about Solomon? Did he turn from his life of reckless abandon? The book of Ecclesiastes may suggest that he did, but the issue is far from certain.

    When God destroyed multiplied thousands on various occasions among the Gentile nations, does this mean that every soul among them was lost (cf. Romans 2:12-16)? When vast numbers of the Hebrews fell under divinely imposed pestilence, was every accountable person that suffered the consequences of those judgments also eternally lost? We simply do not know the answers to these questions. One cannot sit down with pen and paper and make a list of all Bible characters, and then write “saved” or “lost” beside each name, as though he knew for certain the destiny of each. In some cases one may know definitively (as with Judas), but the eternal destiny of hundreds of others remains a mystery. [See Section Letting God be God on THIS Page]

    The Lord has not designated us as “judges,” passing final sentence with regard to the eternal welfare of others. There are, however, some guidelines in Scripture that allow the devout Bible student to draw some general conclusions. Aside from these, it is prudent to recognize and acknowledge that the sovereign Creator has not appointed us to do his work for him.

    Here are some principles that are set forth in the Bible.

      Righteous Judgment - Abraham once asked the rhetorical question: “Shall not the Judge of all the earth do right?” (Genesis 18:25). The Lord will judge the world with his own righteous standard (Psalms 96:13; 98:9; Acts 17:31; 2 Thessalonians 1:5). He will be fair, for he is not a God who is a “respecter of persons” (Acts 10:34). Not even the lost will quibble with him; rather, they will acknowledge his sovereignty and his justice (Romans 14:11; cf. 2:5). The ungodly will be “convicted” of the rebellious way of life they pursued (Jude 15).

      Certain Judgment - In his speech to the Athenians, Paul declared that God has appointed a day in which he will judge the world. The apostle affirmed that the assurance of that coming day is guaranteed by the historical fact of the resurrection of Jesus from the dead (Acts 17:31). No firmer historical anchor exists!

      Dreadful Judgment - There is a declaration in Paul’s second letter to the Christians of Thessalonica that is terrifying in its prospect. Hear him:

        “. . . and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might” (2 Thessalonians 1:7-9).

    The point that we must make, in view of the question under consideration, is this. In the opinion of many scholars, the construction of this passage, with the double use of the Greek article, i.e., the ones who know not God, and the ones who obey not the gospel, indicates that two classes of persons are in view. Samuel Green suggested that “two distinct classes, incurring different degrees of punishment” are under consideration (Handbook to the Grammar of the Greek Testament, London: Religious Tract Society, 1907, p. 199; cf. A.T. Robertson, Word Pictures in the New Testament, Nashville: Broadman, 1931, Vol. IV, p. 45).

    Is one at liberty to contend, contrary to this statement, that some will be saved who never knew God, or who did not obey the gospel? Many writers make this assumption, but he who does so, does so presumptuously. When Peter asked the rhetorical question, “What shall be the end of them who obey not the gospel of God?” (1 Pet. 4:17), he did not appear to leave the question open to idle speculation.

    One must also recall that, in one of his teaching illustrations, Jesus declared that even those who “knew not” the Lord’s will, but did things “worthy” of condemnation, will be punished by the returning Master (Lk. 12:47-48).
     

    Some Concluding Points
    One thing is perfectly clear. No one can count on ignorance to save him. As Paul told the people of Athens, who worshipped in “ignorance” (though perhaps sincerely), “the times of ignorance therefore God overlooked; but now he commands men that they should all everywhere repent” (Acts 17:30). The terms “all” and “everywhere” leave very little “wiggle” room!

    Additionally, this point has been made frequently, and with much force. If it is the case that those who never hear the gospel will be saved in their sinful condition, simply because they do not know the truth, would it not be better to leave them in that state of ignorance? For if they are exposed to the truth, and then reject it, there is little controversy as to what their fate will be.

    In discussing Romans 1:18-32, Professor Jack Cottrell has written:

       “We deceive ourselves if we hold out false hope for the unevangelized based on their non-hearing of the gospel” (Romans, Joplin, Mo: College Press, 1996, Vol. I, p. 170).

    There are difficult issues that we simply must leave in the hands of our all-wise and benevolent God. We are neither knowledgeable enough to see through the fog of our limited information, nor are we righteous enough (we tend to err on the side of human weakness) to presume to say what “should be” the case.

    The Christian’s task is to present the gospel - firmly and compassionately - with absolutely no compromise as to the conditions of salvation and the principles of godly living. But we must refrain from infringing upon divine territory. We must leave the final disposition of the matter to the omniscient God.

    If there is one lesson that the Bible student should learn from the Savior’s “parable of the tares,” it is this: fallible men are not qualified to do the final separation of the “wheat” from the “tares” (Mt. 13:28-29).

    We also must avoid meaningless speculations that may place the Lord in an unflattering light. For example, if salvation is to be bestowed upon honest/ignorant souls, apart from the redemptive mission of Jesus, then why did he come to earth to endure the cross? Did the Father whimsically send him to die, thus initiating a “plan” of redemption, when, in reality, there was no need for such a drastic measure? The very thought of such is unbearable. If we may partially paraphrase Paul, if salvation is accessed apart from Christ, did he not die in vain (Galatians 2:21)?
     

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    Leviticus 5:17 - Ignorance and Accountability

    Is Ignorance Bliss?
    In Leviticus 5:17 - Ignorance and Accountability, Wayne Jackson says the following…

      “Does God really hold people accountable for their conduct, even when they are unaware of the fact that they are violating His law? Some allege that He does not. They contend, at least in a practical way, that “ignorance is bliss.” The Scriptures do not support this notion.

      Leviticus 5:17 deals with this principle. Read it carefully. “And if any one sin, and do any of the things which Jehovah has commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.” A sacrifice had to be offered so that atonement could be made for the matter “wherein he erred unwittingly and knew it not” (18)”.

    However the point has also been made that the laws of Leviticus were operative in the relatively small nation of Israel, where life centered around the temple and worship. To the point where the people were instructed to place the laws of God in the forefront of everything they did.

       “… teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. "You shall bind them as a sign on your hand and they shall be as frontals on your forehead. "You shall write them on the doorposts of your house and on your gates” [Deuteronomy 6:7-9].

    There was little or no excuse for NOT knowing the law.

    Since then, and especially in the modern world, there are so many millions of people who are not aware of the specifics of God, and His plan of salvation. Millions who have never heard the name of Christ in any meaningful way. Are these people lost without any hope of salvation? Not according to Scripture ...

    Romans 1:20 states that every human being has the ability to discern God through His creation, which is called General Revelation...

      “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.”


    General and Special Revelation.
    The story of Cornelius in Acts 10:35 tells us that those who seek God in view of the light they have will be given special revelation by which they can come to know Christ. After all, the whole point of the story is that God sent Peter with a special revelation and that Cornelius did not become a Christian until after he heard and believed this special revelation.

    The apostle Paul explicitly addressed those who have only general revelation, "For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse (Rom. 1:20).

    If any unbeliever truly sought God through the general revelation, God would provide the special revelation sufficient for salvation. After God led Peter to the Gentile Cornelius, Peter declared: "I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right" (Acts 10:35). The writer of Hebrews tells us that those who seek, find. "He rewards those who earnestly seek him" (Hebrews. 11:6).

    God has many ways at his disposal through which he can get the truth of the Gospel to lost souls. The normative way is through preachers of the Gospel (Rom. 10:14-15), whether in person or on radio, TV, or some recording. On one occasion God will use an angel to preach the Gospel "to every nation, tribe, language and people" (Rev. 14:6). Many people have been given a Bible, read it, and been saved. Others have been saved through Gospel literature. We have no way of knowing whether God has conveyed special revelation through visions, dreams, and in other miraculous ways. The truth is that God is more willing that all be saved than we are. For "the Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance" (2 Peter 3:9). God’s justice demands that he condemns all sinners, but his love compels him to provide salvation for all who by his grace will believe. For "Everyone who calls on the name of the Lord will be saved" (Rom. 10:13).

    However the sad truth is that most of humanity does not seek God.. Paul goes on to say in Romans 1:21

      For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened”

    However even though God has revealed himself to the heathen in creation and in conscience, fallen humanity has universally rejected that light. [Adapted from Salvation of the "Heathen" By Dr. Norman Geisler]

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    Universalism

    www.inplainsite.org

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    A Question of Salvation