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Section 10A .. The Contemporary Church
The Four Most Dangerous Mistakes any Christian Can Make

 

003white  Index To Section 10A   The Contemporary Church       >       Four Most Dangerous Mistakes     >      3.  Context Is Crucial

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Dangerous

The Third Most Dangerous Mistake Any Christian Can Make Is To Take Bible Verses Out of Context... Context is CRUCIAL

Carol Brooks
(edited by Vicki Narlee)

The Four Most Dangerous Mistakes Any Christian Can Make

1) Believe that we ourselves, or our pastor/denomination/spiritual leader, cannot be fooled
2) Attribute every personal testimony and “sign” to being of, or from, God
3) Take Bible verses out of context.
4) Believe that we, as Christians, are not to judge anything or any one.

ALSO SEE

The Myth OF Faith Alone
 

[Also See Never Read A Bible Verse Below]
 

Church-Bar-2 

A "Proof text" is a particular verse or passage of Scripture quoted in support of whatever point the speaker or author is trying to make.  However, in most cases it is insufficient to quote a single verse as a proof text simply because one can only accurately understand a verse by reading it in context. In other words, no Scriptural passage is independent from the statements around it.

"Context", means the part of a text or statement that surrounds that particular word or passage and determines its meaning. To accurately determine the context, one has to read the immediate surrounding verses, the entire chapter, or even several chapters.

 

Interpretation of Scripture
When it comes to the Bible, the word "interpret" means how a person understands a particular verse or passage.

It is far from uncommon to hear people claim that one person's interpretation of Scripture is just as legitimate as anyone else's. However this is not true.

Certainly, just as anyone who still wishes to believe that the earth is flat is entitled to do so, everyone is entitled to hold to their own interpretation of Biblical passages. But, just as an erroneous belief in a flat earth does not change the shape of our planet, someone's wrong interpretation of a Biblical passage does not change the fact that every single Biblical text has only one legitimate meaning and, therefore, only one legitimate interpretation. You have the "right" to interpret Biblical text any way you want, but that does not change the fact that your interpretation is either right or wrong.

The authority of the Bible rests in what the text says, not in the often self serving ideas that are read into it.

As said by Douglas Groothuis

    Having "your own interpretation" about the Bible does not, in itself, legitimate that interpretation as truth any more than "your interpretation" of your IRS return legitimatize itself before the penetrating eyes of an income-tax auditor. He goes by "the book," not your book. The it's-my-interpretation cop-out may land you a big fine or even time behind bars (which no amount of creative interpretation will dissolve). [1]

The meaning of any Biblical passage was determined by the original author, and unless the original author was double minded (rendering him very unreliable and someone we can safely ignore), he would not have intended to convey more than one meaning. Therefore, "interpretation" has to be strictly limited to the meaning that the original author intended to convey, and it is our job as readers to discover what that meaning is.

But how is this to be done?

It has to be remembered that the Bible is an integrated whole with a single purpose, therefore does not contradict nor reverse itself. As said by Ron Rhodes, founder and president of Reasoning from the Scriptures,

    Every word in the Bible is part of a sentence; every sentence is part of a paragraph; every paragraph is part of a book; and every book is part of the whole of Scripture. There is thus both an immediate and a broader context of a given verse.

    The immediate context of a statement is the paragraph (or paragraphs) of the biblical book in question. No text of Scripture is independent from the statements around it. Interpreting a text apart from its immediate context is like trying to make sense of a Rembrandt painting by looking at only a single square inch of the painting, or like trying to analyze Handel's "Messiah" by listening to a few short notes. The immediate context is absolutely critical to a proper understanding of individual Scripture texts. [2]

Sound doctrine cannot be based on isolated proof texts, but can only be developed within the framework of the total teaching of Scripture, simply because

1) No Biblical author simply strung together a number of lofty sounding phrases disconnected from one another. Since each verse is an integral part of a particular point the author was trying to make, no one should read, much less base their beliefs on stand alone verses.

Since virtually all individual verses in the Bible can only be fully understood and assessed as part of the surrounding verses, which form the setting, or the big picture, you should ignore verse numbers and read at least several paragraphs, if not the whole chapter more than once... perhaps several times. This will almost always result in the discovery of a very clear theme, and distinct message, which will often illuminate, or throw a different light on a particular verse. In other words the verse may not mean exactly what you had previously been lead to believe, or thought it meant.

But, since this takes a little more time, study, and effort, most Christians are content with allowing a verse to be wrested from it's context, and used to convey whatever meaning the speaker/author wishes it to convey which, all too often, is nothing but a corruption of the truth. This perversion of Scripture is done (whether intentionally or unintentionally) in order to persuade men that whatever the false teacher says is based on Biblical truth. Another very important point is that we have to remember is that...

2) It would be impossible for the Bible to cram all it's teachings on a particular subject into one verse or paragraph, therefore all passages that speak of, or have any bearing on, the subject in question have to be carefully considered. The Bible is an integrated whole, and from cover to cover represents the 'whole counsel of God'. So we cannot interpret obscure or unclear verses according to denominational bias or preconceived ideas.  Nor can we interpret difficult verses according to what we think it means, or worse, according to what someone else thinks it means. But, realizing that Scripture does not contradict itself, we have to let Scripture interpret Scripture, or in other words, interpret difficult verses by those that are plainly written and clearly understood.

Let me ask you this. How many of your beliefs have been arrived at by someone telling you that this is what the word of God says, then pointing to the appropriate Scriptures to back up what he has just said. On the other hand, how many of your beliefs have come about from a serious study of the Scriptures, undiluted by what someone else thinks and says. And by a “serious study of the Scriptures”, I do not mean a comparison of one isolated verse, with another isolated verse, but taking both the context and the whole counsel of God into consideration.

Anyone who does any less than this, is not interested in the truth.

Is that a lot of work? Certainly. But, the Bible does NOT say "sit back and let your beliefs be determined by someone who has arrived at his or her own conclusions and quotes verses at you to back them up". What the Bible says is "Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth". [2Timothy 2:15].

There is no magic wand waved which automatically causes a believer to know what the Bible says. In order for the Scriptures to make the Christian complete, he or she has to be willing to devote time to studying the word ... It takes not days or weeks, but often months and years to come come to a more complete understanding of the Holy Scriptures which, like an onion, have layers upon layers of depth.  Consider this advice from the book of Proverbs...

    1 My son, if you will receive my words And treasure my commandments within you, 2 Make your ear attentive to wisdom, Incline your heart to understanding; 3 For if you cry for discernment, Lift your voice for understanding; 4 If you seek her as silver And search for her as for hidden treasures; 5 Then you will discern the fear of the LORD And discover the knowledge of God. 6 For the LORD gives wisdom; From His mouth come knowledge and understanding. 7 He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 8 Guarding the paths of justice, And He preserves the way of His godly ones. 9 Then you will discern righteousness and justice And equity and every good course. 10 For wisdom will enter your heart And knowledge will be pleasant to your soul; 11 Discretion will guard you, Understanding will watch over you, 12 To deliver you from the way of evil, From the man who speaks perverse things; 13 From those who leave the paths of uprightness To walk in the ways of darkness; 14 Who delight in doing evil And rejoice in the perversity of evil; 15 Whose paths are crooked, And who are devious in their ways (Proverbs 2:1-15).

Wisdom is attained by seeking it as one would search for hidden treasure.

But all that sounds like work... hard work. And Christians are lazy. why would anyone start an in-depth study of the Word of God, when they can have the ease of a 20 minute "sound bite". Why study, when the preacher can deliver in just a few minutes every week.  After all wasn't that what he went to seminary or Bible school for? Isn't that what he is being paid to do? So, the man in the pew sits back and passively absorb all the flotsam and jetsam that floats down... whether in the form of sermons from the pulpit or the latest hot shot book that is all the rage for a season.

The ONLY place you can go to rightly handle the word of truth, is to the word of truth.
 

End Notes
[1]
Douglas Groothuis, Confronting the New Age (Downers Grove, IL: InterVarsity Press, 1988), 85
[2] Ron Rhodes. Esotericism and Biblical Interpretation http://www.inplainsite.org/html/esoteric_interpretation.html
 


Ips-Bar
 

Never Read A Bible Verse
Greg Koukl

Please Note: Each coloured link within the article will lead you to a related topic on a different page of this site. However, while the text is part of the original article, the links are not. The author of this article may or may not agree with the views expressed on those pages, or anything else on this site.
 

If there was one bit of wisdom, one rule of thumb, one single skill I could impart, one useful tip I could leave that would serve you well the rest of your life, what would it be? What is the single most important practical skill I've ever learned as a Christian?

Here it is: Never read a Bible verse. That's right, never read a Bible verse. Instead, always read a paragraph–at least.


My Radio Trick
When I'm on the radio, I use this simple rule to help me answer the majority of Bible questions I'm asked, even when I'm totally unfamiliar with the verse. It's an amazingly effective technique you can use, too.

I read the paragraph, not just the verse. I take stock of the relevant material above and below. Since the context frames the verse and gives it specific meaning, I let it tell me what's going on.

This works because of a basic rule of all communication: Meaning always flows from the top down, from the larger units to the smaller units, not the other way around. The key to the meaning of any verse comes from the paragraph, not just from the individual words.

The numbers in front of the sentences give the illusion the verses stand alone in their meaning. They were not in the originals, though. Numbers were added hundreds of years later. Chapter and verse breaks sometimes pop up in unfortunate places, separating relevant material that should be grouped together.

First, ignore the verse numbers and try to get the big picture. Then begin to narrow your focus. It's not very hard or time consuming. It takes only a few moments and a little observation of the text.

Begin with the broad context of the book. What type of literature is it – history, poetry, proverb? What is the passage about in general? What idea is being developed?

Stand back from the verse and look for breaks in the narrative that identify major units of thought. Ask, "What in this paragraph or group of paragraphs gives any clue to the meaning of the verse?"

There's a reason this little exercise is so important. Words have different meanings in different contexts (that's what makes puns work). When we consider a verse in isolation, one meaning may occur to us. But how do we know it's the right one? Help won't come from the dictionary. Dictionaries only complicate the issue, giving us more choices, not fewer. Help must come from somewhere else close by: the surrounding paragraph.

With the larger context now in view, you can narrow your focus and speculate on the meaning of the verse itself. Sum it up in your own words.

Finally, and this is critical– see if your paraphrase makes sense when inserted in the passage. Does it dovetail naturally with the bigger picture?

Here is an excellent example of how effective this paraphrase technique can be.


Jesus, the Uncreated Creator
In John 1:1 the writer states plainly that "the Word was God." In verse three he provides backup support for this claim. John writes, "All things came into being by Him, and apart from Him nothing came into being that has come into being."

John says the same thing in two different ways for emphasis and clarity: Everything that ever came into being owes its existence to the Word, Who caused it all to happen. If the Word caused all created things to come into existence, then He must have existed before all created things came into existence. Therefore, the Word could not have been created. Jesus is the uncreated Creator, God.

Those who deny the deity of Christ offer this rebuttal, though. "Wait a minute, Greg. You didn't read the verse carefully. You missed something in the text. Notice the phrase ‘apart from Him.' The apostle excludes Jesus from the count. If you said, ‘Apart from Billy, the whole family is going to Disneyland' you wouldn't mean that Billy wasn't part of the family, just that he wasn't included in the count. Every member of the family is going to Disneyland with the exception of Billy. In the same way, every created thing was created by Jesus with the exception of Jesus Himself. Jehovah created Jesus first, then Jesus created everything else. Jesus is not God."

Note that this rebuttal turns on the ability to replace "apart from Him" with the phrase "with the exception of Jesus." Allegedly they're synonymous. Okay, let's try the replacement and see what happens. The verse then looks like this: "With the exception of Jesus, nothing came into being that has come into being."

If your brow is furrowed trying to figure this out, I'm not surprised. The reconstructed phrase is nearly nonsense. Strictly speaking, it means that Jesus is the only created thing that exists. Read it again and see for yourself. Obviously, the phrase "apart from Jesus" can't mean "with the exception of Jesus." These phrases are not synonymous.

"Apart from Him" means something entirely different. It means "apart from His agency." It's the same as saying, "Apart from me you'll never get to Disneyland. I've got the car." Apart from Jesus' agency nothing came into being that has come into being. Why? Because Jesus is the Creator. He is God. That makes perfect sense in the context.

Let me give you some other examples.


Having a "Peace" about It
Colossians 3:15 is a text that is constantly misunderstood by well-meaning Christians. Paul writes, "And let the peace of Christ rule in your hearts." Some have accurately pointed out that the Greek word for "rule" means to act as arbiter or judge. They see this verse as a tool for knowing God's will for our lives.

The conventional thinking goes something like this. When confronted with a decision, pray. If you feel a "peace" in your heart, go ahead. If you don't feel peace, don't proceed. This internal sense of peace acts like a judge helping you make decisions according to the will of God. A paraphrase might be: "And let feelings of peacefulness in your heart be the judge about God's individual will for your life." Is this what Paul means?

This is a classic example of how knowledge of the Greek can be dangerous if context is not taken into consideration. The word "peace" actually has two different meanings. It could mean a sense of inner harmony and emotional equanimity. Paul seems to have this definition in mind in Philippians 4:7: "And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus." This is the subjective sense of peace.

The word also has an objective sense. It sometimes means lack of conflict between two parties formerly at war with each other. This definition of peace is what Paul intends in Romans 5:1: "Therefore having been justified by faith, we have peace with God through our Lord Jesus Christ." (Note the distinction between the peace of God and peace with God in these two verses.)

What sense of peace did Paul have in mind when writing to the Colossians? The Greek gives us no indication because the same word is used in all three cases. Once again, context is king. The specific meaning can only be known from the surrounding material.

In verse 11, Paul says that in the Body of Christ there are no divisions between Greek and Jew, slave and free, etc. He appeals for unity in the body characterized by forgiveness, humility, and gentleness. He then adds that harmony ("peace") should be the rule that guides our relationships.

Paul has the objective sense of peace in mind here–lack of conflict between Christians–not a subjective feeling of peace in an individual Christian's heart.

This becomes obvious when we join the suggested paraphrases with the context:

    Put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. And beyond all these things put on love, which is the perfect bond of unity. And let feelings of peacefulness in your heart be the judge about God's individual will for your life, to which indeed you were called in one body; and be thankful.

    vs.

    Put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. And beyond all these things put on love, which is the perfect bond of unity. And let harmony, not conflict, be the rule that guides you, to which indeed you were called in one body; and be thankful.

The first is completely foreign to the context; the second fits right in with everything that comes before and after. In the context of Colossians 3, there is no hint of using internal feelings as a divine stamp of approval on our decisions. Personal decision-making is not the point of the paragraph. Harmony and unity in the Body is.


"If I Be Lifted Up"
John 12:32 is another case where a phrase can have two widely divergent meanings. It's not uncommon for worship leaders to quote this statement of Jesus: "And I, if I be lifted up from the earth, will draw all men to Myself."

We "lift up" the Lord when we exalt Him and declare His glory. If we focus on Jesus and ascribe glory to Him, the power of Christ is released to transform the hearts of those listening and they are drawn to Him. This is the meaning the worship leader has in mind, but it isn't what Jesus is talking about.

When we apply our paraphrase test by adding the very next verse, the results look like this: "‘And I, if I be exalted before the people, will draw all men to Myself.' But He was saying this to indicate the kind of death by which He was to die" (John 12:32-33).

Oops. Praising Jesus will kill Him? I don't think so. No ambiguity now. In this instance, being "lifted up" clearly means to be crucified.

Understanding this phrase in context sheds light on another familiar passage, John 3:14-15: "And as Moses lifted up [raised in the air] the serpent in the wilderness, even so must the Son of Man be lifted up [raised in the air] that whoever believes may in Him have eternal life."

Our paraphrase looks like this: "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be crucified that whoever believes may in Him have eternal life."

This makes perfect sense. Jesus had to be crucified before salvation could be offered, an appropriate lead-in to the verse that comes next, the most famous salvation verse in the world: John 3:16.

Let's try another.


"My Sheep Hear My Voice"

Many have taken this statement by Jesus in John 10 to refer to the Christian's acquired ability to "hear" God's personal instructions to him. "Hearing God's voice" is advocated as a very useful skill that aids optimal Christian living. Allegedly, this is a learned ability one gains as he matures in Christ. It enables him to sense Jesus' will in any given situation as he "hears" Jesus' voice.

Jesus has nothing like this in mind, though. I know because of the context surrounding the verse and a key clarification John himself gives early in the chapter. In verse six, John explicitly states that when Jesus speaks of His sheep "hearing His voice" He is using a figure of speech.

The word "voice," then, can't actually mean some kind of inner voice because a thing is never a metaphor of itself. It's a picture of something else. Jesus must be referring, in a figure, to something else that the phrase "hear my voice" represents. What is it?

The context tells the story. Jesus says, "My sheep hear My voice, and I know them, and they follow Me," and then adds, "and I give eternal life to them" (27-28). Note the sequence: His sheep hear His voice. They follow Him in response. He then gives them eternal life. Hearing Jesus' voice is a figure of speech for the inner working of the Holy Spirit that leads to our salvation. It results in salvation; it's not the result of salvation. It's applied here to non-believers destined for the Kingdom, not believers already in the Kingdom.

This makes perfect sense in the broader context of the chapter. The Jews have no trouble hearing Jesus' words. They know what Jesus is saying. Their problem is that they don't respond with belief. Why don't the Jews "hear" Jesus by responding with belief? Jesus tells us plainly. They don't "hear" because God is not "speaking" to them. They are not among the sheep the Father has given to the Son (26).

The voice being referred to here is not the still, small voice of private direction given by God to Christians, but the effective call of the Holy Spirit bringing non-Christians to salvation.

Our paraphrase test comes to our aid once again:

    You do not believe, because you are not of My sheep. Mature Christians have the ability to sense My personal direction for their lives and obey it, and as a result I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand. My Father, who has given them to Me, is greater than all….

    vs.

    You do not believe, because you are not of My sheep. The ones that the Father gives me–my sheep–are the ones that respond to my message and believe in me, and as a result I give eternal life to them, and they shall never perish; and no one shall snatch them out of My hand. My Father, who has given them to Me, is greater than all….

The first view actually makes salvation dependent on the ability to get personalized communications from God. The second makes salvation dependent on the Father, which is Jesus' point in the passage.

To Jesus, "hearing" God is not an advanced skill one must develop to open lines of communication to the Father. It's a figure of speech. Hearing Jesus' voice is not getting individual, personalized direction. It's getting saved. It's the result of the Father drawing the non-believer into Jesus' arms.


Daily Bread?
This raises legitimate questions about daily devotionals that build a short message from a single verse. In my view, such quiet-time helps can be inspirational, but they come with an obvious drawback.

Fortunately, the liability can be overcome by remembering our basic rule: Never read a Bible verse. Instead, read a paragraph, at least. Always check the context. Observe the flow of thought. Then focus on the verse.

Remember, meaning always flows from the top down, from the larger units to the smaller units. A reflection on a Bible passage from a sermon or a devotional may be edifying, encouraging, and uplifting. If it is not the message of the text, though, it lacks biblical authority even when the quote comes right out of the Word of God.

If you will do this one thing–if you will read carefully in the context applying the paraphrase principle–you will begin to understand the Bible as God intended. Without the bigger picture you'll be lost.

Only when you are properly informed by God's Word the way it is written–in its context–can you be transformed by it. Every piece becomes powerful when it's working together with the whole.

It's the most important practical lesson I've ever learned…and the single most important thing I could ever teach you.

©2001 Gregory Koukl. Reproduction permitted for non-commercial use only.


ALSO SEE

Biblical Interpretation...12 Golden Rules
 
What basic and common sense rules should we apply to reading Scripture?

What Are We Looking For In The Bible
To preach the Bible as "the handbook for life," or as the answer to every question, rather than as the revelation of Christ, is to turn the Bible into an entirely different book.

 

Cathedral-Back

Index To The Four Most Dangerous Mistakes Any Christian Can Make

www.inplainsite.org